1. Design Background:

Located in Tianhe District, Guangzhou City, Guangdong Province, China, Zhengjia Plaza has accompanied generations of Guangzhou people as they grew up. The "Zhengjia Rainforest Ecological Botanical Garden" is the first national 4A-level indoor tourist attraction and the first indoor aerial rainforest ecological garden in China. The total area of the park is about 15,000 square meters. With a unique ecological design concept, the park presents a "natural ecosystem" with great biodiversity, allowing visitors to experience the infinite charm of the rainforest in person. At present, the park is divided into eight theme exhibition areas, with more than 300 species of animals and plants, as well as rare poisonous plants such as baobab, warty arum, and cyathula.

As the Rainforest Ecological Botanical Pavilion was built a long time ago and is about to be renovated, we would like to take this opportunity to design the poison garden part of the pavilion to provide a new concept and practice space for the botanical pavilion.

2. Solution

Guangzhou is a subtropical monsoon climate zone. The hot and humid environment makes a rich variety of plants grow here. However, with the process of modernization and urbanization, the original natural greenery has become missing. People are also facing problems such as high population density and surging social pressure under the increasingly rapid economic development. People living here are eager to return to the embrace of nature and to take a break from this city full of high-rise buildings.

After research, I put the core of the design on the urban paradise that has accompanied generations of Guangzhou people growing up: the poisonous plant exhibition space in Zhengjia Ecological Rainforest Pavilion. We found that people often come here with great curiosity and look forward to experiencing these poisonous plants in the rainforest, but they return home disappointed because of the old facilities, lack of innovation and imagination in the space design, and lack of space vitality. The poisonous plant exhibition hall is in urgent need of transformation to adapt to modern development and people's needs.

3. Design Strategy:

We will combine the exhibition with the study space to create an open, diverse and interactive poison garden. The space is divided into six parts: tracing the origin, the secrets of the rainforest, where the poison comes from, using it for my own benefit, using poison as medicine, and first aid for poisoning. At the same time, we have carried out a detailed sorting and planning of the exhibition content, providing different shuttle paths for different groups.

4. Design Concept:

“For people who grew up in cities, the rainforest is like a green magic forest that only appears in fairy tales. In modern cities, experiencing the rainforest in person is a luxury. We hope that through design, people can feel the moist and misty rainforest in a small space, and see the entanglement and entanglement of life, the coexistence of decay and vitality, and the coexistence of dizziness and ecstasy.”

Free Third World Bar

Weave beautiful dreams in reality, and desire the passion of reality in dreams. Walking on the edge of dream time and space, the method of distinguishing dream from reality is only up to you- Although it is in the post-epidemic era, but the three-year-long epidemic has intensified the sense of distance between social groups, we use this as a reason to extract the classic dream world view in Inception through the movie Inception, take layers of nested dreams as in-depth clues, use the combination of figuration and abstraction, space interior and space boundary virtual and real changes, etc., to shape a third world far from the real world - immersive bars.

The bar space is composed of five layers of dream space, which are nested and influence each other, you have me and I have you. The five-layer space is constantly changing like a five-layer dream - under the heavy skin, the irregular tilt of the spatial angle, the wanton but regular action route through the space, the release of vitality and the terrestrial light that divides the boundary, etc., all make the entire space unify and there is opposition, giving birth to the contradictory beauty that should appear in the dream, this design hopes that guests will enter the bar after a busy day and immerse themselves - just like entering the sleep and immersing in the dream

How do homeless people take a shower?

Wandering for a day or lifetime. They are all wanderers. Everyone might desire to stay nameless. Going to the bathhouse might be a way to get freedom. First,I study bathhouse typology from different countries. The shower space on the left side, where you can enjoy the common shower slowly, While the right one has its use with its time. There was once a water shortage and plague in Rome due to the wars. The government invented a spray system for the purpose of cleaning.

The address of the bathhouse is like an identity of a person, hidden in the site. Two groups of people meet in a parallel space without identity, therefore come across each other’s life. The bathhouse,I studied typology and the system of energy circulation for the purpose of cleanliness or luxury, to rewrite the experiences of people from different worlds. Everyone might desire to abandon their own identity. You can come to the Nameless Bathhouse. To redefine how a bathhouse serves people.

Everyone might want to think out of the identity in reality of their own. Going to the Bathhouse might be a way to get freedom. How do we know if it’s the reality? When the fish gates at the outside, it sees the distorted reality. Thus Hawking asked" Perhaps our whole life, we've been seeing the world through a distorted glass" like fishes, just we don’t know. I start to think: Perhaps in another space lives a group of unusual people. Imagine if you could detach the reality and feel their existence?

The book《A Critical History》mentioned communicating through space is like editing morse code,things begin to put together without realising. And Dali considers a soft clock as a signal by distorting the clock that we were used to thinking. I’m curious whether two parallel spaces could meet each other through architecture?

The program, the bathhouse with surreal spatial character. and it has a clear purpose, that is public with maximum privacy. Everyone might want to escape from their original identities. It might be a way to liberate the citizens’ loneliness in a metropolitan area.

The bathhouse is supported by the customers. It’s a real reaction to modern capitalism and consumer society. For example, in Greece,Rome and Asia. All bathhouses have common effects. Putting people of different hierarchies, ethnicities and ages together. It’s a place for everyone: In Japan, the bathhouse is used for daily life.

However we know the difference between bathing and showering. It’s just like the morse code. Tschumi said  “Architecture is narrating, when you enter a space, it’s like entering a new story. Through events, architecture elements can be rethinked, redefined and combined in a space. I consider every event of the bath house as a signal to overlap, combine, and replace them. To rewrite our daily experience with energy. So, I chose the site which holds two sides from the reality in Taipei city, located in the centre of Bangka night market.

People come here with different status.

Site is between the street of day and night. There is a ruined and old house, leaving over all the details from the lives on the opposite side of the city. The place was a red light district just opened at night, until the prostitution was retrieved. The day street now returns to people’s daily life in daytime. The Night market opens at night everyday. However, it is covered in a world of concrete, the alley away from the street hides a lot of signals. There’s a road that didn't exist before, but it was later formed by people’s steps. They live a life inside the block. It’s a night market with lots of massage stores. People would flock in the evening. It’s a small entrance at Ln.57, Huaxi St., but has often been ignored. The right entrance There’s a Ruin on the opposite side of the city. The right entrance is a junction of Guangxi St. and Xiyuan Road for unknown reasons. And often causes people to lose their sense of direction.

After the urban renewal, Huaxi St still keeps the old appearance, but it has become a place with unreachable address. It’s difficult to enter the site. It has become an unexisting address. However, workers, travellers or backpackers often gather at Huaxi night market. For getting massages, drinking, shopping and entertainment. The neighbourhood lives on Day-street. Also homeless people rent the ruins near the Day-street. “For the homeless, finding food is not hard, but too hard to find a place to take a shower.” Meanwhile they have no interaction, as if they are in parallel spaces. But, wandering for a day or lifetime. They are all wanderers. Some might want to stay nameless. Going to the bathhouse might be a way to get freedom.

First, I study bathhouse typology from different countries. The shower space on the left side, where you can enjoy the common shower slowly, While the right one has its use with its time. There was once a water shortage and plague in Rome due to the wars. The government invented a spray system for the purpose of cleaning. Then,I decoded bathing and shower space. And found contrasting space signals, for clean or luxury. I rethink the possibility of coding the signals. I started to think from the section, and studied the backwater, recharge and effluent of the two water changing systems. The bathhouse refills water everyday, or you can recycle water after cleaning every week. For paid and free. Use the remaining energy from entertaining consumption. Provide free space in the energy circulation system. The red system for paid. The blue system for free.

So, Let’s take a shower!

There are two entrances. Everyone can choose either way to enter the bathhouse, use the way as they wish to. And meet others at the rooftop, which is free. When you walk through the night market, you will find a dark path and walk into a crack of the city. However, someone enters the free entrance. You can take the elevator to the higher level, then walk down to take a shower. Unload the weariness and abandon identity. Then you will enter a box full of light and filled with bath water. The steaming hot air invites someone to sit at the rooftop, the bathing gets darker, You can hear the whispering from above. Fog coming out of the insulating wall in the open bathing. You realise that you are hidden among people. Within the distance where they can’t see each other, someone can enjoy a sauna inside the wall.

When you walk through the water curtain, Someone noticed water drifting from the sediment pool. Meanwhile someone washes the dirty foot at the flushing pool under the fog. You can look at the drifting smoke outside the gap. While someone is doing laundry, all the sound is covered by the pool. And seeing the people rising and falling, and you float in the pool and watch his reaction. Then meeting people that come from different worlds at the public rooftop, and share the ups and downs in your lifes. Eventually they put on their own shoes.And walk back to real life.

Detach you from the real identity. While changing the bath,feel the different temperature, and meet different people. The address of the bathhouse is like an identity of a person, hidden in there. Two groups of people meet in a parallel space without identity, therefore come across each other’s life. In the end, the bathhouse. I studied typology and the system of energy circulation for the purpose of cleanliness or luxury, to rewrite the experiences of people from different worlds. Everyone might desire to abandon their own. You can come to the Nameless Bathhouse. To redefine how a bathhouse serves people.

“Resilience · Space ”Exploration and Design of the New System of the Hexi Traditional Settlement Consisting of Native Forts Built from Earth Material

This project of "Resilience and Space" is an exploration and analysis of the traditional regional architecture, which is to save and cherish the culture and history of local architecture scenery in the process of urbanisation.

The project takes the traditional native forts as the research object. This kind of folk house usually appears in He Xi Corridor, which located in the northwest in China. They specially are made of local earth material with the function of heat-control, they perfectly adapt to the local arid climate and the environment of poor resources.

There are three dimensions to maintain the sustainable of the forts:
- Use the architectural landscape as the resource of tourism;
- Highlight the diversity of farmland landscapes;
- Strengthen the superposition and substitution of public infrastructure

Resilience is one of the identities of local history, and also is a metaphor for the inclusiveness of local architectural spaces. This project aims to explore the infinite possibilities of regional places by the design of geospatial spaces, architectural spaces and behavioural spaces, which interact organically to build a whole new system.

The system covers public space for neighbourhoods, new infrastructure, homestay space and so on. It is a response to the national policy of "one village, one product, build multiple industries and develop the culture of sojourn", which aims to create a model of refreshing the local traditional architectural culture for rural revitalization.

The significance of the project is protecting the sustainable development of the architectural culture, improving the exploration and research of the technical path of the inheritance and protection of native forts, and providing promotional design summary experience for the semi-urbanization of residential buildings in the He Xi Corridor.